By Sheikh Abu Abdullah Muhammad bin Ibraheem bin Ja'far al-Katib - xkp

It is a beneficial paintings, it starts with a few prophetic traditions confirming the imamate of al-Mahdi (s).

Then he mentions the traditions exhibiting that Allah doesn’t depart the area with no “Hujjah”. After that he mentions traditions speaking concerning the disappearance of Imam al-Mahdi, his elements, biography, rule and virtues - he mentions the indicators that precede the looks of Imam al-Mahdi (s) in addition to different topics relating him.

Sheikh al-Mufeed, after pointing out the traditions that be sure the imamate of al-Mahdi, says: “The traditions on which are quite a few. the students of Hadith have written them down and categorised them of their books. between these, who've pointed out them with complete info and clarification, is Abu Abdullah Muhammad bin Ibraheem an-Nu’mani in his publication al-Ghayba…”[1]

The writer has complete the booklet in Thil-Hijja 342AH.




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Extra resources for AL-GHAYBA OCCULTATION

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21] (15) Ali bin Ahmad narrated from Obaydillah bin Musa from Ahmad bin al-Husayn from Ali bin Aqaba from Musa bin Akeel an-Nimyari from al-Ala’ bin Sayaba that Abu Abdullah as-Sadiq (s) had stated: “Whoever of you dies whereas nonetheless believing during this subject and ready (for the anticipated imam) is like one, who can be within the camp of al-Qa'im (s). ”[22] (16) Ahmad bin Muhammad bin Sa'eed bin Oqda narrated from Ahmad bin Yousuf bin Ya'qoob al-Ju’fi Abul Hasan from Issma'eel bin Mihran from al-Hasan bin Ali bin Abu Hamza from his father and Wuhayb bin Hafs from Abu Baseer that Abu Abdullah as-Sadiq (s) had stated in the future: “Do I inform you of that which Allah doesn't settle for any doing from His humans other than with? ” The narrator acknowledged: “Yes, please! ” He acknowledged: “Witnessing that there's no god yet Allah and Muhammad is the messenger of Allah, filing to the orders of Allah, believing within the guardianship of the infallible imams, filing to them and disavowing their enemies, piety, sincerity of religion and looking forward to al-Qa'im (s). there'll be a kingdom for us, Ahlul Bayt. Allah achieves that once He wills. Whoever loves to be certainly one of al-Qa'im’s partners has to attend whereas being pious and performing morally. If that one dies sooner than the appearance of al-Qa'im (s), he'll be rewarded as though he has followed al-Qa'im (s). attempt your top (in being pious) and wait. How fortunate you're, O you the mercified workforce! ”[23] (17) Ali bin Ahmad narrated from Obaydillah bin Musa al-Alawi from Muhammad bin al-Husayn from Muhammad bin Sinan from Ammar bin Marwan from Munakhkhal bin Jameel from Jabir bin Yazeed that Abu Ja'far al-Baqir (s) had stated: “Be quiet so long as the Heaven and the earth are quiet! don't insurgent opposed to anybody. Your topic is obvious and never imprecise however it is an indication from Allah and never from humans. it's brighter than the sunlight. it really is neither missed by means of a pious nor through a dissolute. Do you spot morning? it truly is like morning, that is transparent to every person. ”[24] [1] Biharul Anwar, vol. fifty two p. a hundred thirty five. [2] A sect of the Muslims that had seceded from Imam Ali (s) and had now not believed within the infallible imams of Ahlul Bayt. [3] Ithbat al-Hudat, vol. three p. 536, Biharul Anwar, vol. fifty two p. 136, Mustadrak al-Wassa’il, vol. eleven p. 35, Mo’jam Ahadeeth al-Imam al-Mahdi, vol. three p. 267. [4] Mustadrak al-Wassa’il, vol. eleven p. 36, Mo’jam Ahadeeth al-Imam al-Mahdi, vol. three p. 266. [5] Biharul Anwar, vol. fifty two p. 137, Mo’jam Ahadeeth al-Imam al-Mahdi, vol. three p. 103. [6] Biharul Anwar, vol. fifty two p. 138. [7] Hilyatul Abrar, vol. 2 p. 644, Biharul Anwar, vol. fifty two p. 138, Mustadrak al-Wassa’il, vol. eleven p. 36, Mo’jam Ahadeeth al-Imam al-Mahdi, vol. three p. 465. [8] A sect of Shi'ite Muslims owing allegiance to Zayd ibn 'Ali, grandson of Husayn ibn 'Ali. Doctrinally the Zaydiyah are toward the bulk Sunnites than are the opposite Shi'ites. [9] Al-Kafi, vol. 1 p. 368, al-Imama rainy Tabsira p. ninety five, al-Ghayba by way of at-Toossi p. 262, Biharul Anwar, vol. fifty two p. 103, Mo’jam Ahadeeth al-Imam al-Mahdi, vol. three p. 379. [10] Qur'an, 16:1. [11] Qur'an, 8:5. [12] Ta’weel al-Aayat, vol.

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