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By John M. Owen
Political Islam has frequently been in comparison to ideological events of the earlier akin to fascism or Christian theocracy. yet are such analogies legitimate? How should still the Western international this day reply to the demanding situations of political Islam? Taking an unique method of solution this query, Confronting Political Islam compares Islamism's fight with secularism to different lengthy ideological clashes in Western historical past. by means of interpreting the prior conflicts that experience torn Europe and the Americas--and how they've been supported via underground networks, fomented radicalism and revolution, and caused international interventions and foreign conflicts--John Owen attracts six significant classes to illustrate that a lot of what we expect approximately political Islam is inaccurate.
Owen specializes in the origins and dynamics of twentieth-century struggles between Communism, Fascism, and liberal democracy; the past due eighteenth- and nineteenth-century contests among monarchism and republicanism; and the 16th- and seventeenth-century wars of faith among Catholics, Lutherans, Calvinists, and others. Owen then applies rules realized from the successes and errors of governments in the course of those conflicts to the modern debates embroiling the center East. He concludes that ideological struggles last more than most folks presume; ideologies aren't monolithic; international interventions are the norm; a nation could be either rational and ideological; an ideology wins whilst states that exemplify it outperform different states throughout more than a few measures; and the ideology that wins could be a surprise.
Looking on the background of the Western international itself and the fraught questions over how societies may be ordered, Confronting Political Islam upends a few of the traditional knowledge concerning the present upheavals within the Muslim world.
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Additional info for Confronting Political Islam: Six Lessons from the West's Past
In 1560 the wave struck Scotland; in 1562, France; in 1567, the Netherlands. every one insurrection used to be various, simply because every one kingdom used to be assorted. Scotland was once a comparatively remoted land, of rugged terrain and small inhabitants, ceaselessly apprehensive approximately invasion from its southern neighbor England. France was once an excellent strength, with significant farmlands and wealth, its rulers longtime opponents with these of Spain for supremacy in Europe. The Netherlands or Low nations have been small, additionally really filthy rich, and at once governed through Spain. As is often the case, rebels inside and around the nations had assorted proceedings and motivations. however the 3 revolts had a lot in universal. not like the peasant rebellions that usually shook components of early smooth Europe, all 3 have been led through nobles—landowning males with titles, proficient for conflict. The Scottish, French, and Dutch nobles all, in a feeling, have been taking part in out an outdated tale, combating again opposed to a monarch attempting to centralize strength at their cost. within the Scottish and Dutch instances, the monarch used to be a foreigner: French for the Scots, Spanish for the Dutch. probably so much strikingly, the leaders of all 3 units of rebellious aristocrats—and most likely lots of the universal males who fought for them—were believers in a Christian creed that used to be, based upon one’s standpoint, both noticeably new or a loyal retrieval of unique Christianity. All have been adherents of a department of Protestantism based within the previous many years via the French theologian John Calvin. That such a lot of rebels within the 3 nations have been Calvinists—or Reformed, as in addition they have been called—was no twist of fate. Calvinists held in universal a suite of doctrines touching on God and guy, between which have been man or woman might do not anything to avoid wasting himself yet needs to depend on the mercy of God, and that God had selected his personal volition whom he could keep prior to he created the area. The Reformed additionally held detailed ideals approximately how the church used to be to be geared up, how the trustworthy have been to reside, and the way the church and civil specialists or nation should still relate. Reformed church buildings didn't have bishops and monks, yet as an alternative have been ruled by way of elders and deacons. Christians have been to attempt at holy lives, to “make their calling and election sure,” within the phrases of St. Peter. 1 And the neighborhood itself was once to attempt at holiness, with the civil and church experts separated however the former imposing the lessons of the latter. This, then, used to be no longer the Calvinism of the Presbyterian Church of major highway, U. S. A. , within the twenty-first century or maybe the 19th. Early glossy Calvinism was—like the Catholicism, Lutheranism, and different Christian “isms” of the time—a political ideology in addition to a collection of non secular doctrines. It emerged in a time while the social, political, and monetary order of relevant and Western Europe used to be equipped round, and partially via, the Roman Catholic Church. In medieval Europe the Church—parishes, dioceses, non secular orders—owned great tracts of land that generated large quantities of wealth.