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Making smooth Muslims is the 1st e-book to seem relatively at Islamic schooling and politics in Southeast Asia. according to a two-year learn undertaking by means of top students of Southeast Asian Islam, the e-book examines Islamic education in Malaysia, Indonesia, Thailand, Cambodia, and the southern Philippines.
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Additional resources for Making Modern Muslims: The Politics of Islamic Education in Southeast Asia
See Jabali and Jamhari, eds. , IAIN and Modernisasi. 33. See Badri Yatim and Hamid Nasuhi, eds. , Membangun Pusat Keunggulan Studi Islam: Sejarah dan Profil Pimpinan IAIN Syarif Hidayatullah Jakarta, 1957–2002 [Building facilities of Excellence for Islamic experiences: heritage and Profiles of the management of the Hidayatullah IAIN, 1957–2002] (Jakarta: IAIN Press, 2002), esp. pp. 295–329. 34. On examine of classical texts in traditionalist colleges, see Martin van Bruinessen, “Pesantren and Kitab Kuning: upkeep and carrying on with of a practice of non secular Learning,” in Wolfgang Marschall, ed. , Texts from the Islands: Oral and Written Traditions of Indonesia and the Malay international (Bern: Ethnologica Bernica, no. four, college of Bern, 1994), pp. 121–45. 35. Interview with employees, Pesantren Tebuireng, December 19, 2005. 36. For comparability, see Bull, a relaxed Jihad, pp. 65–68. 37. at the booming marketplace for Islamic books, and the competition for authority to which it gave upward thrust, see C. W. Watson, “Islamic Books and Their Publishers: Notes at the modern Indonesian Scene,” magazine of Islamic stories sixteen, no. 2 (2005): 177–210. 38. Interview with Mansur Zawawi, Jombang, East Java, December 10, 2005. 39. Jabali and Jamhari, IAIN and Modernisasi, p. sixty eight. forty. See Azra, Afrianty, and Hefner, “Pesantren and Madrasa,” pp. 177–80. forty-one. On tradition, markets, and personal tastes, see Michael McPherson, “Want Formation, Morality, and a few Interpretive features of financial Inquiry,” in Norma Haan, Robert N. Bellah, Paul Rabinow, and William M. Sullivan, eds. , Social technological know-how as ethical Inquiry (New York: Columbia collage Press, 1983), pp. 96–124; and Robert W. Hefner, “The challenge of choice: Ritual and financial swap in Highland Java,” in magazine of the Royal Anthropological Institute 18 (1983): 669–89. forty two. See Sidney Tarrow, energy in circulation: Social routine and Contentious Politics, second ed. (Cambridge: Cambridge college Press, 1998), p. four; and Quintan Wiktorowicz, Islamic Activism: A Social circulate method (Bloomington: Indiana college Press, 2004). forty three. The social-change orientation of Christian social pursuits is strikingly obvious in reviews like Paul Freston’s Evangelicals and Politics in Asia, Africa and Latin the United States (Cambridge: Cambridge college Press, 2001), and Joel Robbins, “The Globalization of Pentecostal and Charismatic Christianity,” Annual assessment of Anthropology 33 (2004): 117–43. forty four. On social-movement theory’s correctives to grievance-based types of social protest, see Wiktorowicz, “Introduction: Islamic Activism and Social move Theory,” in Islamic Activism, p. eight; and Carrie Rosefsky Wickham’s Mobilizing Islam: faith, Activism, and Political switch in Egypt (New York: Columbia collage Press, 2002), pp. 6–8. forty five. some extent vividly captured in Dhofier, Pesantren culture, pp. 34–40. See additionally his “Kinship and Marriage one of the Javanese Kyai,” Indonesia 29 (1980): 47–58. forty six. The vintage description of aliran-streams was once supplied through the yank anthro- 1 02 ROBERT W. HEFNER pologist Clifford Geertz and spoke of the politicization of preexisting sociocultural currents in Indonesian (and, particularly, Javanese) society within the mid-twentieth century.